Sexuality Essay Research Paper Sexuality
Sexuality Essay, Research Paper
Sex means the concern with or involvement in sexual activity harmonizing to the
Oxford Dictionary. The significance of gender alterations from clip to clip, from
land to set down, and from people to people. Social historiographers hold different
points of position about gender associating to what the common people are believing
particularly on the relationship between gender and mythology. The bulk
think that it is impossible to hold a sexual history. However, the societal
historiographers province that sexual behavior and its significance had changed clip to
clip from their research, and hence, they believed that gender has
history. Sexual activity relationship can be found among the Grecian Supreme beings in the Grecian Myths.
The Grecian myths are an first-class illustration of the predomination of gender on
human creativeness. Since the Greek Supreme beings have sexual relationships, there will be
some similarities and differences between the gender today harmonizing to
the position of both sexes, sexual desire, and sex behavior.
The sexual desire in ancient Greece and presents are rather similar. In
Grecian myths, Zeus is a sexually-active individual, ? It has been estimated that,
besides his legal married woman Hera, Zeus had over 100 women. ? ( Reinhold,80 ) Poseidon is
besides sexually noticeable. For case, Poseidon loved Demeter. When Demeter
transformed herself into a female horse, Poseidon changed himself into a entire and
chased after Demeter. Today, the male childs ever fond of dating many misss who they
love. ? From the male & # 8217 ; s point of position there merely aren & # 8217 ; t adequate females to travel
around with and so a male must vie for sexual success with other sex-seeking
males? ( Hutchison,202 ) They will hold sex rather a batch in a short clip. In 20th
century, the childs are really open-minded to sex and love relationships.
When they like or fall in love with anybody, they will travel on a day of the month with their
marks. Harmonizing to research, 35 per centum of adolescents have had sex in 1976.
But in 1985, the sum was 58 per centum of adolescents who have had sex. This tendency
is increasing farther. In a statistics of Next Change Magazine, adolescents have
an thought that holding sex is an highly natural phenomena when 1 has a
girlfriend or fellow. Many male childs are eager to hold both sex with misss which
is the same as what Zeus and Poseidon did in the Grecian Myths. Many misss are
besides eager to hold both sex with male childs which merely like Aphrodite. She had sex
non merely with her hubby, Hephaestus, but besides her lovers. By the manner, some of
the Grecian Gods will non truly indulge in sex, for case, Hades and Hermes.
Some people still care about their virginity in this present clip. However,
some of the avidity of sex will ensue to ravish. The rate of colza is
increasing because it is rather frequently to see it from the day-to-day newspaper. In
Grecian Myths, Hades one time kidnapped Persephone to the underworld and wanted her to
unrecorded with him. It is a sort of colza because Persephone is non willing to be
with Hades? Hades seized her forcibly, and took her to his castle under the
Earth. Demeter heard her call of panic, but the colza of Persephone & # 8230 ; ?
( Reinhold, 88 ) Ares attempts to ravish Athena excessively but he fails to make so.
Bisexuality was besides practised in Ancient Greece. Apollo is really
attractive because of well-built and fine-looking. He fell in love with many
male childs and non merely adult females. One of the male child was called Hyacinth. Zeus fell in love
with a fine-looking Trojan male child called Ganymedes. Zeus brought him to Olympus excessively.
From these illustrations, the Grecian Gods did non care their sex spouses form. Their
merely concern is to see if they love their marks or non. Bisexuality is besides
common based on the statistics in the Next Change Magazine. ? Some work forces think
that adult females are a tool of giving birth while work forces are their existent love spouses and
sexual intercourse happens. What they truly want is the attention from others. They
love the other adult male & # 8217 ; s beauty. Those work forces are either lack love from their married womans or
they love another work forces as a good friend, but their married womans will be the long-run
sex partners. ? ( Next, 35 ) It reflects that both work forces in Ancient Greece and this
modern universe enjoy the alleged? mark? thought. They love to hold sex with adult females
to derive good feelings or to reproduce. But they will non waver to day of the month or
autumn in love with another male if they find that adult male is either physically
beautiful or mentally beautiful ( love-care ) or both.
Incest was often practised in Ancient Greece. Zeus married with
his ain sister, Hera, and had sex with her. They had many offspring. In this
modern universe, incest besides happens. Harmonizing to research, ? every bit many as 100
million immature misss may be raped by grownup men-usually their fathers- frequently twenty-four hours
after twenty-four hours, hebdomad after hebdomad, twelvemonth in, twelvemonth out. ? ( Women, 65 ) The statistics besides
indicates that one in four households are incestuous among the US, Australia,
Egypt, Israel and India. In the huge bulk of instances, approximately 80 to 90 per centum
of these misss are being sexually used by their male relations, normally their
The universe would non merely hold similarities, the differences should non
The function of work forces and adult females are an absolute difference between the Greek
myths and the present clip. The manner that work forces and adult females are treated is different.
The male Gods could hold sex with a batch of adult females even when they had a married woman
already. For illustration, Zeus indulged in holding sex with adult females even though his
merely legal married woman was Hera. When a goddess, who had a hubby, and had sex with
another male, so she would
be punished. Once
Hephaestus knew the cloak-and-dagger meetings of his married woman with Ares,
constructed a skillfully woven cyberspace which he hung invisibly over the brace & # 8217 ; s
bed. Here it fell upon them in their sexual love and entrapped them.
Hephaestus so summoned all the other Gods to see and express joy at the helpless
brace. ( Reinhold,100 ) In add-on, it was non allowed for adult females to be tribades.
Lesbians were punished harshly. Besides, the Grecian myths had an thought of & # 8220 ; the
Earth is female, mother Earth, and the sky is male & # 8221 ; As a sex historiographer says? The
base of many [ sexual ] premise frequently appears in the creative activity myths. ?
( Highwater, 8 ) It shows? attitudes arise out of assorted mythologies and are
so socialised in Custom? ( Highwater, 8 ) Work force should be at the top and adult females
should be at the underside when they have sexual intercourse. Men dominant over
the adult females in sex.
In modern societies, adult females play an of import portion in sex. Women interruption
free from the repression, fright and anxiousness following the sexual revolution.
Some of the adult females in America tried to interrupt free from the male-dominant society
by discoursing their feeling about sex with other adult female. Education leads them
cognize more about sex. There are enchiridions learning adult females onanism technique
because? onanism, in fact, could increase the power of adult females. Womans could
arouse and satisfy themselves, males would no longer be required, or, if allowed
to take part, would no longer be in charge. ? ( Hutchison, 41 ) It shows that
adult females can now be? self-served? and the necessary of the adult male to be can be
neglected. Now, adult females have the right to take and non subserient to what the
work forces said. It is because there is an option for adult female to carry through their
sexual desire which is onanism. They can accomplish sex by themselves and may
acquire a better feelings. They can now bask it and it is non sex is for work forces to
enjoy & # 8221 ; ( Women, 61 ) & # 8220 ; Marketing studies and a assortment attacks convinced
publishing houses that adult females were besides eager for sexually eliciting stuffs & # 8221 ;
( Hutchison, 48 ) It farther implies that sex is non merely for the work forces but besides for
the adult females. Woman are get downing to decline to coerce their organic structures into the fantasy-
signifiers of male-defined sex & # 8230 ; are seeking alternatively for that rare adult male who is
willing to abandon the the dissentious power of adult sex for the
confusing, terrorization, vulnerable familiarity of erotism. ( Women, 68 ) After
the 2nd sexual revolution, female could decline the work forces & # 8217 ; s sexual demands.
Som of the adult females turned to each other during the 2nd sexual revolution to
explore sapphic sex. Womans were non punished. Sodomy is non uncommon in
Grecian myths. The Grecian Gods would hold intercourse with animate beings in the signifier
of an animate being, & # 8220 ; Zeus approaches Leda as a swan, Persephone as a serpent: Pasiphae
falls in love with a bull and has intercourse with it, and the fruit of this
passion was the Minotaur. & # 8221 ; ( Licht, 504 ) In this universe, buggery sometimes
occur but people will non indulge in it.
Homosexuality is rather different between the Ancient Greece and 20th
century. In Ancient Greece, the Gods love work forces owing to the male child & # 8217 ; s beauty. ? Zeus
& # 8230 ; the handsome immature Trojan Ganymedes, with whom he had fallen in love?
( Reinhold, 81 ) There is a line by Athenaeus, ? Male childs are beautiful, For as long
clip as they look like women. ? In Western point of position, ? think of gender in
footings of binary antonyms: male and female, heterosexual and homosexual, matrimonial
sex and pre- or adulterous sex. And in every instance, one of these braces is
privileged, is seen as the normal? ( Highwater, 15 ) Quite frequently, the homosexual people
believe that adult females are insecure to love because adult females are going more and more
independent. Furthermore, an old adult male could hold a batch of male childs but a male child can & # 8217 ; Ts have
a batch of male childs or old work forces. Presents, cheery people are largely found non holding a
great age-gap. The disallowance of a male child to hold a batch of male childs or old work forces is
non common or even exist.
There are similarities and differences in sexual attitude, sexual
behavior and sexual desire between the Ancient Greece and this modern societies.
The attitude and behavior of homosexualism and some of the Greek & # 8217 ; s sexual
behavior, for case, buggery, will be different from what it is today.
The Grecian Gods really concern merely about the beauty while people will non merely
concern about the beauty. In Ancient Greece, sex was necessary to work forces and there
was less concern about the satisfaction of adult females in sex. Women was below the belt
treated. In this modern universe, adult females will contend for their rights and they are
more independent. They can masturbate to accomplish their ain sexual flood tide
without the demand of work forces. The Torahs protect adult females because the Torahs ever achieve
the end of? equity? . No work forces can rule over adult females. The sexual desire of
work forces to adult females is still really strong presents which is the same as what it was in
Ancient Greece. They love holding sexual intercourse. They merely concern about
their marks. From the tendency of sexual demands presents, the thought of holding sex
will go more and more unfastened. The importance of adult females & # 8217 ; s functions in society
will finally increase.
Highwater, Jamake. Myth and Sexuality. USA: Meridan, 1990.
Reinhold, Meyer. Past And Present. Canada: Makkert, 1972.
Hutchison, Michael. Anatomy of Sex and Power. New York: William Morrow & A ;
Company, Inc. , 1990
Licht, Hans. Sexual Life in Ancient Greece. New York: Dorset Press, 1993.
. Womans: A World Report. Great Britain: Methuen London Ltd, 1985
. Following Change Magazine. Hong Kong: 1996