Role Of The Healer And Payment In Essay

Role Of The Healer And? Payment? In Ancient Times Essay, Research PaperThe Role of The Healer and & # 8220 ; Payment & # 8221 ; in Ancient TimesIt is apparent through ancient Hagiographas that signifiers of mending were present as far back as is recorded. Medicine, therapists and signifiers of payment seem to hold played an of import function in the past, like they do now. However, over the centuries alterations have taken topographic point. From the clip of Galen in ancient Rome to the 14th and 15th centuries in England the relationships between physicians and patients have evolved, along with the manner medical specialty is defined and practiced.

Specifically I would wish to concentrate on signifiers of payment and their consequence on the doctor-patient relationship and how payment and the pattern of medical specialty have changed over clip. These alterations led to a healer-patient relationship that was non every bit personal as it was in the clip of Galen. Alternatively of the therapist playing the function of a friend assisting his neighbour, we find that being a physician became a signifier of trade and the physician started selling his services for money.The relationship between a physician and his patient is a subject that is present in many of the Hagiographas we have from ancient times. There was a personal cognition of the patient and an on-going relationship with them that most physicians today do non hold with their ain patients.

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Patients in our twenty-four hours and age walk in to a physician & # 8217 ; s office and delay for a long period of clip, and so see a physician for a few proceedingss. In the ancient universe the therapist would really come to the house and execute services for the patient at that place ( Prognosis, 170 ) . Therapists have ever tried to supply an account to their patient while handling their unwellness. However, in the clip of antiquity the shared intimacy of patient and therapist gave the patient an added confidence that their sure friend or neighbour had their best involvements in head.There is besides grounds of this type of relationship in the Hippocratic society. The Hagiographas of Galen depict how he was treated Eudemus, a neighbour of his, and how he came to see him every dark ( Galen, 77-79 ) . Galen was with this adult male through every measure of his unwellness. One interesting thing is the manner the adult male sits and delaies for Galen every dark.

After Galen takes his pulsation, Eudemus hangs on Galen & # 8217 ; s every word and feels better after he has talked to him. This shows once more the stopping point relationship between therapist and patient and how Galen & # 8217 ; s presence and forecast gave him peace of head, which promotes mending. Other Hagiographas, such as & # 8220 ; Epidemics, Book 1 & # 8221 ; in which there are daily histories of each patient & # 8217 ; s status besides give us a sense of the physician & # 8217 ; s confidant cognition of the individual they are handling ( Epidemics, 44-45 ) . These physicians recorded every item of illness and any and all symptoms that the patient reported to them. These physicians wanted to seek their hardest to mend their patients or if nil else seek to state them when they would decease. It appears that therapists took better attention of each person and focused more of their clip on each ill individual.I have mentioned that the relationship between therapists and patients in ancient times was different and therefore payment in ancient times was besides different.

Many times, therapists in ancient Rome were non paid at all, or if they were paid, payment was normally non in the signifier of money. Vivian Nutton says in his article that, & # 8220 ; A physician was a individual, male or female, who carried out medical intervention for a fee, or who, like Galen, devoted much of his clip to healing, even if he ne’er really made any pecuniary charge but simply received nowadayss & # 8221 ; ( 32 ) . This proves that many times physicians did non mend for the money but to larn and to mend for the satisfaction of assisting others. Galen himself does non specifically mention payment but there was for him the satisfaction of cognizing that he had cured Eudemus and had predicted what happened to him better than all the other physicians. By making this he became better known in his pattern.Bing good known was of import because as Vivian Nutton tells us in & # 8220 ; Patients and Practitioners & # 8221 ; , there were many physicians to vie with.

Anyone could declare himself or herself a physician, & # 8220 ; There is ( here ) no scrutiny, no qualifying-test or unwritten, merely the physician & # 8217 ; s ain attestation before a magistrate that he is a physician & # 8221 ; ( Nutton, 30 ) . Besides, cognition was easy achieved because of the handiness of medical thoughts and the comparative absence of any medical footings and linguistic communication. This enabled medical specialty to take a outstanding topographic point in the general literary civilization ( Nutton, 32 ) . Nutton besides says that, & # 8220 ; engagement of all categories throughout the ancient universe proves beyond any uncertainty that medical cognition was by no agencies confined to those who called themselves physicians & # 8221 ; ( Nutton, 33 ) . What Nutton is seeking to state us is that a physician could be anyone in ancient times and hence in order to go a paid and esteemed physician you had to be able to successfully mend the patients.Even into some of the ulterior centuries this & # 8220 ; competition & # 8221 ; between physicians seemed to be apparent.

Carole Rawcliffe negotiations specifically in her article, & # 8220 ; The Net incomes of Practice: the Wealth and Status of Medical Men in the Later Medieval England & # 8221 ; , how doctors in the ulterior Middle Ages came by payment in two ways: either by money, if they were handling aristocracy, or in exchange for something else like nutrient or a topographic point to populate and other types of goods. In order to handle the Royalty and really gain a nice sum of money, it was necessary to gain the trust of the laypersons and so work your manner up to wealthier patients ( 62-65 ) . This was necessary because many times even though, & # 8220 ; an understanding & # 8230 ; set uping in precise item when and how a reciprocally acceptable fee was to be handed over & # 8221 ; , that amount was ne’er paid. We know this through the many cases brought on by the physicians ( Rawcliffe, 65 ) . So the physician in the Middle Ages in England truly had merely one option if they wanted TOs make a descent life and that was to go one of the best and most good known physicians so that they could handle the wealthier patients.This topic is brought up once more in Rawcliffe & # 8217 ; s article along with a few other issues.

One is the fact that because physicians were seeking to work their manner up on the societal ladder to handle wealthier patients it is a good premise that by this clip in the universe physicians were get downing to lose the intimacy of the doctor-patient relationship found in a little community. I make this premise based on the fact that in ancient times when there was a close physician patient relationship it was because the physician knew his patients. When communities started turning it became more hard to cognize everyone in it and maintain that same sort of close relationship. Besides, when physicians started to gain a populating their chase of the wealthiest patients likely limited their opportunities of a close relationship with them. There is besides grounds of this when it tells us that there were many cases brought on by physicians because people did non pay their measures ( Rawcliffe, 65 ) . I would state as a general regulation in most societies normally a individual does non action a close friend or neighbour for non paying so this indicates to me that by this clip physicians had started practising on more than merely the locals around them.

The physicians that I merely mentioned who were the personal doctors to male monarchs and Queenss may non hold had the high position in society that one may conceive of they would. If you were to read the Hagiographas of Galen you would likely acquire the feeling that physicians were respected and high on the societal ladder because of the manner Galen makes it sound like he is good respected in society. But, harmonizing to Vivian Nutton even the wealthiest and most good known doctors were non ever thought of as coming from the right societal bracket. & # 8220 ; In a society such as the Roman Empire, where landed wealth and the ability to bask a life of easiness and honor & # 8230 ; were the Markss of a true blue blood, any connexion with medical specialty was to some extent take downing & # 8221 ; ( Nutton, 39 ) . This statement tells us that the doctor was non of improbably high position in the ancient society. Some may hold become really rich but medical specialty was non every bit respected a topic as it became in ulterior centuries.In these ulterior centuries & # 8220 ; payment & # 8221 ; was get downing to go more of a set amount for physicians ( Rawcliffe 65 ) .

Yet with many lower category patients & # 8220 ; payment & # 8221 ; still could be a assortment of points. In a sense healing was going more of a trade than a service. The physicians in this ulterior mediaeval clip period traded their services for nutrient, shelter and possibly other services. But before this clip in the Hagiographas of Galen and Hippocrates & # 8220 ; payment & # 8221 ; was non ever received and those who were physicians were non in it merely for the money. Doctors in ancient times seemed to care more about their patients and their relationship with them, it was non all about how much money they could acquire or what they would have for mending each individual. This is what it had become in 14th and 15th centuries.

Even in the twelfth century we find mending as a free service, foremost to the hapless and so to anyone who was in demand ( Miller, 719 ) . It is besides apparent that going a physician in ancient times was non a manner to do a batch of money ; it was at best a & # 8220 ; minimal pay & # 8221 ; occupation.So, the methods of payment have changed from the clip of ancient Rome through the 14th and 15th centuries. At first ancient people were willing to mend their friends and neighbours for really little fees in assorted signifiers, so as we move through clip people started paying for services of mending. As the relationship between the patient and physician got weaker, the function of a physician changed excessively. In the in-between ages we start to see the development of physicians as being specific people with more cognition of medical specialty that the mean adult male. Not merely anyone was a physician.

The people started doing regulations for who could pattern medicate, and merely those who succeeded got to progress as sure physicians. As the nexus between physicians and patients became more detached, the signifiers of payment became more defined. It was no longer two work forces merchandising services as neighbours ; it was a professional that a patient had to pay in order to have intervention.

Doctors started to pattern medical specialty for the money and non merely for the satisfaction of mending patients ( Rawcliffe, 65-70 ) .As you can see the function of patient and therapist used to be of one neighbour assisting another or of a physician mending for the satisfaction of healing and for his ain acquisition and apprehension of disease. But over clip that has changed into a signifier of trade, a physician selling a service for money. The therapist of the ancient times had so much more personal cognition of their patients that they would be able to non merely mend their physical nutriments but besides give them hope and put them at easiness. Therefore, signifiers of payment have changed from ancient Rome through the 14th and 15th centuries along with the relationship of therapist and patient.

Bibliography1. Carole Rawcliffe, & # 8220 ; The Net incomes of Practice: the Wealth and Status of Medical Men in Later Medieval England. & # 8221 ; Social History of Medicine 1988, 1: 61-78.2.

Galen, On Prognosis. Edited and translated with an debut by Vivian Nutton ( Berlin: Akademie Verlag, 1979 ) , pp. 69-101.3. G.

E.R. Lloyd ( erectile dysfunction ) , & # 8220 ; Epidemics, Book 1. & # 8221 ; Hippocratic Writings ( New York: Penguin, 1978 ) , pp. 29-47.4. Timothy Miller, & # 8220 ; The Knights of St. John and the Hospitals of the Latin West.

& # 8221 ; Speculum 1978, 53: 709-33.5. Vivian Nutton, & # 8220 ; Murders and Miracles: Lay Attitudes Towards Medicine in Classical Antiquity. & # 8221 ; In Roy Porter ( erectile dysfunction ) , Patients and Practitioners: Lay Perceptions of Medicine in Pre-Industrial Society ( Cambridge: Cambridge Univ.

Pr. , 1985 ) , pp. 23-53.6.

G.E.R. Lloyd ( erectile dysfunction ) , & # 8220 ; Prognosis & # 8221 ; Hippocratic Writings ( New York: Penguin, 1978 ) , pp.



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