Domestic Violence among African Americans Essay

Domestic force is abuse that occurs within a personal relationship. It can happen between former or current partners or important others. Domestic force doesn’t have a name it affects both work forces and adult females of any race. faith ; gay or directly ; upper category or low category ; striplings. grownups. or seniors. But most of its victims are adult females instead work forces.

While domestic force is present in all races. the being among African Americans is significantly higher in the United States. There are many elements that have been shown to excite a individual to prosecute in domestic force illustrations are neglecting relationships.

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deficiency of employment. hapless school systems. violent communities. drug usage and the battalion of nearby accessible spirits shops. Experiencing any these state of affairss can take to strong emotions that can finally ensue in domestic force. Peoples who experience domestic force are profoundly affected and frequently live in fright.

This pestilence has broken down and destroyed many African American communities. There are serious physical and mental wellness hazards involved in domestic Violence. Abortion. emphasis. unconsented sexual brushs. possible self-destructions. complicated gestations and slaying are few possible physical consequences from domestic force. ( Bent-Goodley.

2004 ) Abuse. control and force are constituents of domestic force. Neither the maltreater nor the individual being abused are victors in these type of state of affairss.

The maltreater actions shows features of commanding. choler. oppressor. possessiveness. power and prevaricator. The maltreaters victims are normally people that can be manipulated.

scared and shielded by the maltreater. Although the maltreater may be an grownup most frequently their mental capacity displays child like behaviour. A kid will typically throw tantrums and go angry when things don’t travel their manner or they didn’t acquire what they wanted.

This choler that possess is shown through mental and physical maltreatment.Abuser are normally non really unfastened people and they believe that are right in every state of affairs. However. they ne’er take the incrimination for their actions and tend to fault others. most frequently their partner. The victims of maltreatment tend to demo features of holding low self-esteem.

unhappiness and being unconfident about themselves. Often the victim believes that this type of physical and verbal maltreatment should be inflicted upon them. ( Agazie.

2011 ) Generally. a victim or spouse show marks of antecedently sing an unstable and hostile childhood. and perchance being abused as a kid. As a consequence. they feel like an unwanted and frightened kid who is weak. alternatively of like an grownup. African Americans who survive domestic force.

kid maltreatment and community force systematically prosecute in assorted types substance maltreatment at higher rates. ( Hill. et Al. 2012 )African American maltreaters who has antecedently used a arm or threatened their partner with one during statements. will more than probably kill them by deadly force. It is stated that 80 % of African American adult females who have murdered their spouses had a history of maltreatment. Violence and passive resistance have been proven behaviours that are learned.

Social and cultural beliefs. mentalities on life. illustrations. function theoretical accounts influences on whether a individual decides to prosecute in volatile or nonvolatilizable behaviour. It is really cardinal to cognize how a individual elects to utilize force or passive resistance. ( Wimberly. 2000 )Statisticss have shown that African American adult females are more prone to go forth an opprobrious relationship and so return to it compared to white adult females.

( Agazie. 2011 ) African American adult females suffer mistreatment over a long period of clip and have a inclinations fight back. Close to 50 % of victims that attempt to go forth their opprobrious relationship are killed by their spouses. ( Williams.

et Al. 2008 ) African American adult females are brought up as younger misss under strong spiritual belief and household values. They are taught at a immature age that one time you get married you do what it takes non to go a victim of divorce.

They are told that it may non be easy but you are married for life one time you have made that committedness. With this type of upbringing African American adult females tend to stall and frequently hesitate go forthing an unhealthy matrimony due to their beliefs. Most people don’t non understand the logical thinking behind adult females remaining in this signifier of relationship.While the grounds for their reluctances to go forth an opprobrious relationship are unsure. some likely justifications would be ( 1 ) when seeking for a spouse African American adult females have a smaller sum of picks than White adult females ; ( 2 ) African American women’s income is usually lower than of most White adult females ; ( 3 ) Black adult females are loath to name the constabulary due to the trust that African American in the justness system. Unfortunately. most beat-up and abused Black adult females find no other manner out of the relationship and resort to killing their spouses. Losing fiscal agencies may besides lend to the ground why African American adult females of lower category are loath to describe maltreatment.

The mistreating partner may take attention of the victim financially by supplying a topographic point to remain. apparels and nutrient and. in order to maintain their current life position so they remain quiet about the maltreatment. Repute may play a portion in why African American adult females of higher category hesitate to describe maltreatment because they don’t want to set their repute at hazard.Another ground why abused victims remain quiet is because they may non be taken serious by jurisprudence enforcement.

It has been confirmed that domestic force is treated more like a private household affair instead than serious affair. Typically when jurisprudence enforcement is called to a domestic force scene. no apprehension is normally made and if they are of all time prosecuted the instance is normally dismissed. ( Hampton. et Al. 2008 ) In many instances I have found that the African American community seems to accept. if non promote. the domestic force that exists within it.

While it is easy to fault instruction or societal rank for a couple’s behaviour or society’s reaction to it. these factors are frequently non every bit of import as one might anticipate. A adult female with multiple grades or at the highest degree of societal strata is every bit vulnerable to domestic force as the adult female who did non graduate signifier high school. It every bit as likely for a adult male who is born to an upper center category household and a adult male born to a household that lives in poorness to take part in an opprobrious relationship.

The Black church has ever and continues to be a pillar of strength to Black households and communities. The Black church has been a powerful force in the Black community. Domestic force is a tough state of affairs to digest.

so many African Americans turn to prayer to get by with the troubles in their lives. ( Watlington & A ; Murphy. 2006 ) The Black church has been undependable and. at times. inadequate in responding to domestic force state of affairss. ( Bent- Goodley. et Al. 2012 ) For case on August 22.

2007. Bishop Thomas Weeks. curate of an independent ministry that worked out of the Global Destiny Church ( Haines. 2007 ) assaulted his married woman. Juanita Bynum.

This assault is important non merely for the places held by the participant. but besides for the actions taken by the African American community itself. Harmonizing to Haines ( 2007 ) the community did non talk out against the curate after the whipping. Rather. some members of the community spoke in support for the curate.Haines quotes one person as posting a message to Weeks’ MySpace page that read. “Bishop Weeks. don’t be discouraged.

but be encouraged. Stand house and cognize that the Lord is mighty in battle” . Haines studies that another community member asked her ain curate about the Weeks domestic maltreatment instance. merely to happen that “he had no reaction to the maltreatment and merely provided him with Bibles. ” doing her admiration what he could offer her if she were a victim of domestic maltreatment ( Haines. 2007 ) .

While this state of affairs may be straitening. it is non unusual. Harmonizing to Jordan ( 2005 ) “When African American work forces act as toughs toward African American adult females they tend to prosecute in active-passive renunciation” . which leaves abused adult females the pick of talking out or being ostracized. What sort of message does this direct? As a immature miss I watched my female parent be abused infinite times by my really ain male parent.She endured this maltreatment for many old ages and it appeared as though she would ne’er go forth him.

It was as if she was accepting of it or had simply gotten used to it. Then one twenty-four hours after 13 old ages she left and didn’t expression back. Although she didn’t talk out about it. she removed herself from the state of affairs. Most of my household knew about the state of affairs but ne’er brought it up. Old ages subsequently my male parent finally changed for the better. I believe that alteration has to come from within.

You can get aid and aid but until you want to alter no 1 can assist you. It is hard to make successful plans and mediation attacks that are geared towards domestic force without to the full understanding how African Americans appreciation and separate this disease. ( Bent-Goodley. 2013 )Domestic maltreatment is non typical to the African American community. As it stands.

whether an African American adult female is rich or hapless. educated or non. she is at grave hazard of being abused by her spouse. As it stands.

that adult female is besides at grave hazard of being rejected by her community and even her household. if she speaks up about her maltreatment. Domestic maltreatment is non limited to merely adult female but the per centums are outstandingly high compared to an abused brand victim. This force must come to an terminal. Through instruction from within. it might be possible to originate alteration.MentionsWilliams.

Oliver J. ; Oliver. William ; Pope. Marcus.

( 2008 ) . Domestic Violence in the African American Community. Journal of Aggression.

Maltreatment & A ; Trauma. Vol. 16 Issue 3.

p229-237. 9p. Agazie. Maxine.

( 2011 ) . Cultural Considerations Impacting Domestic Violence Among African American Womans: Deductions for Social Work. Conflict Resolution & A ; Negotiation Journal. Issue 1.

p138-141. 4p. Watlington. Christina G. ; Murphy. Christopher M. ( 2006 ) . The functions of faith and spiritualty among African American subsisters of domestic force.

Journal of Clinical Psychology. Vol. 62 Issue 7.

p837-857. 21p. Bent-Goodley. TB. ( 2013 ) . Domestic Violence Fatality Reviews and the African American Community. HOMICIDE STUDIES.

Vol. 17. Issue 4 ; p375-p390. Bent-Goodley. Tricia B. ( 2004 ) .

Percepts of Domestic Violence: Health & A ; Social Work. Vol. 29 Issue 4.

p307-316. 10p. Hill. Nicholle ; Woodson. Kamilah ; Ferguson. Angela ; Parks. Carlton. ( 2012 ) .

Intimate Partner Abuse among African American Lesbians: Prevalence. Hazard Factors. Theory. and Resilience. Journal of Family Violence. Vol. 27 Issue 5.

p401-413. 13p. Campbell. Jacquelyn ; Campbell. Doris W. ; Gary. Faye ; Nedd.

Daphne ; Price-Lea. Patricia ; Sharps. Phyllis W. ; Smith.

Cheryl. ( 2008 ) . African American Women’s Responses to Intimate Partner Violence: An Examination of Cultural Context. Journal of Aggression. Maltreatment & A ; Trauma. Vol. 16 Issue 3. p277-295.

19p Bent-Goodley. Tricia ; St. Vil. Noelle ; Hubbert. Paulette.

( 2012 ) . A Spirit Unbroken: The Black Church’s Evolving Response to Domestic Violence. Social Work & A ; Christianity. 2012. Vol.

39 Issue 1. p52-65. 14p. Wimberly.

Edward P. ( 2000 ) . The Civil Rights Movement as a Potential Mentoring Model for Ending Domestic Abuse. Journal of Religion & A ; Abuse. Vol. 2 Issue 1.

p33. 16p. Hampton. Robert L. LaTaillade. Jaslean J. ; Dacey.

Alicia ; Marghi. J. R. ( 2008 ) . Measuring Domestic Violence Interventions for Black Women.

Journal of Aggression. Maltreatment & A ; Trauma. Vol.

16 Issue 3. p330-353. 23p. Haines. E.

( 2007 ) . Charges against hubby put new focal point on televangelist. USA Today.

com. Retrieved from hypertext transfer protocol: //www. usatoday. com/news/religion/2007-09-01-ynum_N. htm Jordan.

L. M. ( 2005 ) .

Domestic force in the African American community. Retrieved from hypertext transfer protocol: //new. vawnet. org/Assoc_Files_VAWnet/RoleoftheBlackChurch. pdf


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