Christian Ethical Response Towards Commercial Sex Workers Essay Sample

The UN AIDS Inter-Agency Task Team on Gender and HIV/AIDS. in its fact sheet “HIV/AIDS.

Gender and Sex Work. ” published in its 2005 Resource Pack on Gender and HIV/AIDS. stated as follows with their ain manner of understanding by showing a wide definition “A wide definition of sex work would be: ‘the exchange of money or goods for sexual services. either on a regular basis or on occasion. affecting female. male. and transgender grownups. immature people and kids where the sex worker may or may non consciously specify such activity as income-generating’ .

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There is a widespread position that occasional battle in transactional sex. or sexual swap. constitutes ‘sex work’ . Sex work may be formal or informal.

In some cases. sex work is merely a impermanent informal activity. Womans and work forces who have occasional commercial sexual minutess or where sex is exchanged for nutrient. shelter or protection ( survival sex ) would non see them to be linked with formal sex work. Occasional sex work takes topographic point where sex is exchanged for basic. short-run economic demands and this is less likely to be a formal.

full-time business. Commercial sex work may be conducted in officially organized scenes from sites such as whorehouses. cabarets. and massage parlours ; or more informally by commercial sex workers who are street based or freelance.

”The History of ProstitutionThe commercial sex worker has been known universally throughout the civilisation and ages as cocotte. Prostitution is the alleged “Oldest Profession” . The earliest known record of harlotry appears in ancient Mesopotamia. It is flooring to observe that the accredited whorehouses exist in Solon.

Greece in about 550 B. C.
The History of Prostitution in IndiaThe Indian Vedas. state it is an organized.

established and necessary establishment in Puranas and Vishnu Samhita literature. Around 6th Century. the pattern of giving the misss for Hindu Gods became prevailing and this pattern lead to ritualized harlotry. it is known as devadasi system. Devadasi literally means.

Dev means God and Dasi means female retainer. The system of devadasi started merely after the autumn of Buddhism and records about them looking around 1000 A. D. [ Bharatiya Sanskruti Kosh. IV. 448 ] .

The Buddhist nuns were degraded by the Brahmins and considered them as cocottes. Harmonizing to 1934 Devadasi Security Act. this pattern is banned in India.

In 1980’s the same system took its highs. though the Government of Karnataka in 1982 and Government of Andhra Pradesh in 1988 declared it as illegal. The pattern still prevailed in 10 territories of north Karnataka and 14 territories in Andhra Pradesh. These territories are surrounding Maharashtra. which were known as Devadasis belt.
Vatsyayana’s Kama sutra and Kautilya in his Arthashastra describes the inside informations of assorted types of cocottes. regulations of behavior and the functions played by the client.

procurer and the brothel-keeper. and the income made by procurers and brothel-keepers. since 2nd and 4th centuries ( A.

C. E ) .During the clip of British besides there were whorehouses. The Mughal Empire ( 1526 – 1857 ) besides witnessed harlotry.

India is place to Asia’s largest red-light territory – Mumbai’s Kamathipura. stands at the top list. And other metropolitan metropoliss were in line for the up rise of harlotry. Among the most of the metropoliss in the present twenty-four hours Hyderabad and the secunderabad are the topographic points giving a high scope of chances for running high-tech sex rackets.The History of Hyderabad and SecunderabadHyderabadThe history of Hyderabad begins when Quli Qutub Shah took in the detention of the regulation of Bahamani Kingdom in 1512. and established the Qutb Shahi dynasty.

He constructed the fortress metropolis of Golconda. Quli Qutub Shah was forced to set up new metropolis named Charminar. because at Golconda there was a job of insufficiency of H2O. and frequent epidemics of pestilence and cholera. So.

for that ground he established Charminar at its Centre with four great roads taking out to four premier waies. Hyderabad’s celebrity. strategic location and Golconda’s legendary wealth attracted Aurangazeb who captured Golconda after a long seize in 1686.
Abul Hasan Tana Shah was imprisoned at Daulatabad.

after twelve old ages in imprisonment he died and he was known as the last male monarch of Golconda. Then Aurangzeb succeeded in spread outing the Mughal Empire by conquesting the Deccan and the South. However. after his decease in 1707.

the Empire quickly declined. In 1724. Mir Qamar-ud-Din Siddiqi. was granted the rubric of Nizam-ul-Muk ( intending Administrator of the Realm ) by the Mughal emperor as vicereine on status that he should transport the undertaking to administrate Mughal imperium in behalf of the emperor. He on occasion ruled under the rubric of Asaf Jah and defeated a rival functionary in order to set up control over Hyderabad. During this clip.

vicereines and governors of Hyderabad have gained a considerable independency from the place of power at Delhi and. when the Mughal Empire eventually crumbled down in the mid eighteenth century. the immature Asaf Jah declared himself independent and the dynasty of the Nizams was established. The Nizam’s of the Asif Jahi dynasty ruled the Deccan.During the Asif Jahi period. Iranian. Urdu. Telugu and Marathi developed at the same time.

The highest official places were given to meriting individuals irrespective of their faith. Hyderabad became a major capital metropolis. ruled by consecutive seven Nizams of the Asaf Jahi dynasty for about 224 old ages.

The British stationed a Resident at Hyderabad. but the province continued to be ruled by the Nizam. The regulation of the seven Nizam’s saw the growing of Hyderabad both culturally and economically. Then immense reservoirs. like the Nizam Sagar. Tungabadra. Osman Sagar. Himayath Sagar.

and others were built. Survey work on Nagarjuna Sagar had besides begun during this clip. Hyderabad. under the Nizam’s. was the largest princely province in India. Area wise it was every bit large as England and Scotland put together. The State had its ain currency. batch.

railroads. and postal system. There was no income revenue enhancement. Soon after India gained independency. Hyderabad State merged with the Union of India in 1948. On November 1. 1956 the map of India was redrawn into lingual provinces.

and Hyderabad became the capital of Andhra Pradesh.SecunderabadSecunderabad is located six stat mis off to the nor’-east of Hyderabad. but were in connexion and was merely separated by a manmade lake which was built by Qutub Shahis during the sixteenth century.

These two metropoliss were known as “Twin Cities” . Secunderabad is frequently called the twin of Hyderabad ; because its history runs parallel to that of Hyderabad. with some bookmans claiming that its beginning was technically established back to the clip when Hyderabad was formed. In 1798. a auxiliary confederation for military and political cooperation was signed between the Nizam and the British East India Company. There after Hussain Sagar which was known popularly today was established as a camp.

The country was named Secunderabad after the so Nizam. Sikander Jah.
From the clip of nabobs. pearls were the popular concern at ‘Twin Cities’ and the Sensex is to the world’s high-tech go oning point. the city’s journey is intriguing.

Irani was the official linguistic communication up to 1893 and so Urdu up to 1948. When the British and the Gallic spread their clasp over the state. the Nizam shortly won their friendly relationship without passing down their power. The rubric “Faithful. Ally of the British Government” was conferred on Nizam VII. Hyderabad and Secunderabad metropoliss shared the same airdrome until early 2008. In malice of the close connexions between the two. though.

both metropoliss have a different merger of civilizations. with Secunderabad holding to the full developed under a direct British regulation while Hyderabad has been a princely province since its beginning.Like Hyderabad.

the civilization and faith in Secunderabad are assorted. owing to the assorted groups of people coming from all the major provinces of India. Christians have a stronger presence here with St. Mary’s Church. the biggest parish in both metropoliss. located in Secunderaband. Celebrated churches and cathedrals are besides found throughout the metropolis. every bit good as many Christian instruction establishments.

A big figure of the population is Tamilians ( or Mudaliars ) and they have managed to keep their distinguishable individuality across the centuries. Secunderabad holds one of the main British military Stationss in India and as of now is the central office of the 9th Division of the Southern Army. It besides includes Bolaram.

the former military station of the Hyderabad contingent which has now been merged in the Indian ground forces. and Trimulgherry. the artillery military station that. today. is now a well-developed suburban portion of the metropolis. In 2007. Secunderabad celebrated its two-hundredth twelvemonth of formation.

The History of Prostitution in Hyderabad and SecunderabadHyderabad metropolis has a huge history which was ruled by the male monarchs. The metropolis has a sort of fable which is proved as right after many old ages of probe. The history or fable gives the thought of how the harlotry was predominating in the metropolis. Hyderabad was originally known as Bhagyanagar. this was named after by the great male monarch of Golconda named Sultan Muhammad Quli. The male monarch was in love with a Hindu miss named Bhagyamati who stay near by a small town. The male monarch fell in love with her and calls her Chenchulam ( Sweet Heart ) and wants to run into her every twenty-four hours. One twenty-four hours the male monarch has to traverse the Muse River.

but the river was over flowing. Then his male parent Ibrahim Qutub Shah came to cognize this and ordered to construct a span and made the demoiselle accessible to the king seven yearss. The building of the span was completed in 1578.
The male monarch had married Bhagyamati lawfully ; most of the historian says that she was besides one among the Hindu misss who though lawfully wedded to the Kings and Nobles. Mughal historiographers considered them as Courtesans. kept womans and cocottes.

And there was a narrative that one twenty-four hours Chenchulam was struck up in a storm and there was cyclone. The demoiselle was losing and the king’s bosom was throbbing for the demoiselle. By detecting this the king’s father brought many beautiful misss from Armenia. Persia. Arab and other parts of India to entertain the male monarch.

At last Bhagyamati was found and the metropolis was named as Bhagynagar around 1590. The poet-king had favored names for all his 17 demoiselles who were at his call to the Hydermahal. This was mentioned in his ain book. ‘Kulliyath’ . which was the favored name of Bhagyamati. Through this it is really apparent that harlotry was unrecorded and had a high swing which paved a manner for the following coevalss to transport out the profession.

In the history was Secunderabad it is found. because most of the British Colonizers were off from the place land and they had commercial sex workers to carry through their desires. In the present twenty-four hours. the duplicate metropoliss was a hub for the technological growing.

sing this as a good advantage many adult females choose commercial sex work as the easiest manner to do money and were seeking to plunder the people who are sex starved.Types of ProstitutionThe historical survey on harlotry and commercial sex work give out that there are assorted sorts or types of commercial sex. The manner of harlotry or the commercial sex is non the same in every part. It is based on the cultural.

physical. psychological. emotional. social and political assessment ( rating ) . Establishing on that some of the types of commercial sex workers in brief are noticed as follows.
Cage Girls in Pillow HousesThe misss who are trafficked from assorted topographic points are used as commercial sex workers in worst whorehouses are called “pillow houses” . where cocottes are separated by “cloth splitters in bantam rooms” .

Visitors are charged Rupees 150 – 200 for a few proceedingss. and rigorous vigil is maintained to deter cocottes from speaking to their clients. And there is no point of flight. because it is a big web. In this web there are links with the procurers. whorehouse proprietors and local constabularies excessively.

Here the misss are largely illiterate or smuggled from different topographic points to the metropolis.
Name GirlsThe misss are much commercialized and largely one can happen the educated and working adult females as call misss. They are good groomed and carry cell phones. They are non like the sex workers at whorehouses. The wage for a call miss is really high.

The call misss take good attention of their wellness ; they frequently visit physician for regular wellness cheque up. The call misss will non prefer rubber free sex unless they are paid in high footings and on certain conditions. The clients prefer unwritten sex to vaginal intercourse. Some of the call misss who are from the upper – in-between category were cognizant of AIDS and reject clients who refuse to utilize rubber.
Escort GirlsThe misss are used to escort largely the concern people and they are hired from women’s colleges. manner and movie industry. These misss are paid extremely even more than a call miss.

Today they introduce themselves with roar in cyberspace. web sites and openly publicizing bodyguard miss services. Sexual activity is found really rear in this class. Escort misss will ne’er hold rubber free sex. Escort misss and their clients prefer merely unwritten sex. The ground is they are from elect households.
Devadasi SystemDevadasi tradition or “sacred prostitution” is a signifier of sex work that dates back several centuries with the ritual found in written records even in the twelfth century.

The tradition involves a spiritual rite. in which misss and adult females are dedicated. through matrimony. to different Gods and goddesses. peculiarly to the goddess Yallama in a little temple. It is seen now as a cozenage to make temple responsibilities.

which chiefly involve supplying sexual services to priests and frequenters of the temples. Though abolished now as illegal. the pattern continues in Andhra Pradesh.

Maharashtra and Karnataka.
Child ProstitutionThe ugly face of the sex trade in many Asiatic states is child harlotry. A 2004 UNICEF study estimates 500.

000 child sex workers in India entirely. Given the phenomenal addition in sex touristry. the figure is bound to hold risen to scaring proportions. Poor households are tricked into selling their kids to such work for meager amounts as 4 or 5 U. S.

Dollars. Their household members thrust sometimes girl kids who are victims of Incest into this trade. Many believe that holding sex with a immature kid keeps the individual off from STDs.
Other signifiers of Commercial Sex WorkersStreet ProstitutesBar DancersName GirlsReligious ProstitutesRoad side BrothelGimmick ProstitutesBeat Prostitutes

Causes of Commercial Sex WorkIll intervention by parentsBad companySocial impostsInability to set up matrimonyFamily cocottesLack of sex instruction. mediaPrior incest and colzaEarly matrimony and abandonment ( flinging )Lack of recreational installations. ignorance and credence of harlotry Economic causes include poorness and economic hurtPsychological causes include desire for physical pleasance.

greed and dejection ( unhappiness )

ContemplationWhen one expression in to the present twenty-four hours state of affairss. brushing aside the history. One can happen the misss with their faces covered with dupattas and which is non uncommon to the telecasting viewing audiences. The people who are caught in the commercial sex sell their organic structures woolgathering of holding a peaceable life with two repasts a twenty-four hours. Many had an thought that they loot the sex starved but it is rarely true.

merely in some instances non most. Once if a commercial sex worker is caught they are punishable go forthing off the clients that are the experiential jurisprudence in the Indian Penal Code ( IPC ) . The sex workers are held guilty of advancing. furthering and perpetrating moral evil.


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